Nutsa maat was also about speaking out for your beliefs, and to never sit quiet if something is seen that could one day bring about harm. This dissertation, said Thomas, is her speaking out. It was on one such occasion that Thomas came to decide on her doctoral topic. Alfred was a member of the supervisory committee for the dissertation that will earn Thomas her Doctor of Philosophy in Indigenous Governance in the Faculty of Human and Social Development at the University of Victoria. Her life was rooted in her teachings. Return to secondary navigation. Sign in to online tools Sign out UVic Search.
Thomas said she wanted to challenge that colonial model, replicated in First Nation community after First Nation community, which had worked so hard—Thomas believes systematically—to kill the Indian in the child, severe the artery of culture and usurp the recognized leadership provided by women, like her grandmother. As Thomas writes in her dissertation, “Protecting the Sacred Cycle: Return to secondary navigation. Each of the women, who ranged in age from 19 to 86, brought up the idea of having a responsibility not only to the past because of what their Ta’t Mustimuxw olden days people had done for them, but also to the present and future. She said it was in this remote area of the island that she learned what it was to be Xwulmuxw Mustimuxw, or an indigenous person.
Protecting the Sacred Cycle through leadership | Ha-Shilth-Sa Newspaper
Though she passed away inshe continues to help Thomas, even giving her the inspiration for her doctoral topic. In doing so, she examines the leadership roles of Indigenous tbomas, and how the Indian Act stripped women of their traditional roles and imposed a form of governance that vested all power to male leadership. Each of the women, who ranged in age from 19 to 86, brought up the idea of having a responsibility not only to the past because of what their Ta’t Disseration olden days people had done for them, but also to the present and future.
Thomas said these women, interviewed separately, overwhelmingly describe leadership as the effort to maintain the connection between the past, present and future.
The list expanded beyond the hoped for 10 women, to 11 and then 12 and then By Debora Steel, May 12, Return to global menu.
“Qwul’sih’yah’maht” Dr. Robina Thomas | ICWRN
In thinking about the important role that her grandmother had played in her life, it occurred to Thomas that women, as hhomas of life and keepers of the culture, had been pushed out of the leadership role they had once held in indigenous communities. Facebook Twitter LinkedIn Email. All were exemplary leaders for a variety of reasons, Thomas explained, but common to them was that they each lived their values and beliefs.
Women need to start speaking out, Disesrtation said, to re-establish their leadership role in communities. If we are all one, asks Thomas, where is leadership in protecting women and children? Speaking out was a part of what women used to do all the time, especially for children.
Protecting the Sacred Cycle through leadership
Skip to primary navigation. Skip to secondary navigation. But the reality is that their work goes largely unrecognized.
The answer came as she reflected on her grandmother. In honour of the role her grandmother played in her life, Thomas decided to focus her research on Xwulmuxw Slhunlheni Indigenous Women and leadership. Her life was rooted in her teachings. The women believe the threads that run through that continuum are the teachings provided by the olden day people. Living Indigenously is a critical part of the sacred cycle because the sacred cycle is rooted in our — Xwulmuxw — ways of knowing and being.
Where is the outrage that half of all children in care are aboriginal when the aboriginal population makes up only about four per cent of the population? As Thomas writes in her dissertation, “Protecting the Sacred Cycle: It was a robins.
They were traditional people who participated in traditional ceremonies and lived their indigenous values and beliefs. Her kind and gentle dissertatjon impacted the lives of her 27 grandchildren greatly, and continues to provide inspiration and guidance two decades now since her passing.
Return to primary navigation. It was on one such occasion that Thomas came to decide on her doctoral topic.
“Qwul’sih’yah’maht” Dr. Robina Thomas
He now feels a responsibility to those young artists coming up behind him to pay it forward, she said. In other words, the teachings of the past are lived in the present and taught so that they will remain strong for those yet to come. Worse yet, indigenous women and their children, once revered and protected, had found themselves under attack by that same foreign system through the Indian Act, Indian registry, and other colonial precepts and policies.
Key, however, is the requirement that the past and present connects into the future. They said that was the critical role of leadership.
She draws the conclusion in her dissertation entitled Protecting the Sacred Cycle: She defended her dissetation the chance to explain the paper and answer any questions from a panel of professors on April 4. Skip to main content. She said that by protecting the Sacred Cycle, each woman she interviewed demonstrated an act of resistance and are activists, even though none of them would identify as such.